Episcopal Diocese of Virginia
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The Liturgy of the Palms, Maundy Thursday, Good Friday, Holy Saturday

The Sunday of the Passion: Palm Sunday

  

The Liturgy of the Palms

 

When circumstances permit, the congregation may gather at a place

apart from the church, so that all may go into the church in procession.

 

The branches of palm or of other trees or shrubs to be carried in the

procession may be distributed to the people before the service, or after

the prayer of blessing.

 

The following or some other suitable anthem is sung or said, the people

standing

 

Blessed is the King who comes in the name of the Lord.

Peace in heaven and glory in the highest.

 

Celebrant    Let us pray.

 

Assist us mercifully with your help, O Lord God of our

salvation, that we may enter with joy upon the contemplation

of those mighty acts, whereby you have given us life and

immortality; through Jesus Christ our Lord.  Amen.

 

Here a Deacon or other person appointed reads one of the following

  

Year A    Matthew 21:1-11

Year B    Mark 11:1-11a

Year C    Luke 19:29-40

 

The Celebrant then says the following blessing

 

Celebrant   The Lord be with you.

People       And also with you.

Celebrant   Let us give thanks to the Lord our God.

People       It is right to give him thanks and praise.

 

It is right to praise you, Almighty God, for the acts of love by

which you have redeemed us through your Son Jesus Christ

our Lord. On this day he entered the holy city of Jerusalem in

triumph, and was proclaimed as King of kings by those who

spread their garments and branches of palm along his way.

Let these branches be for us signs of his victory, and grant that

we who bear them in his name may ever hail him as our King,

and follow him in the way that leads to eternal life; who lives

and reigns in glory with you and the Holy Spirit, now and for ever. Amen.

 

The following or some other suitable anthem may then be sung or said

 

Blessed is he who comes in the name of the Lord.

Hosanna in the highest.

 

The Procession

 

Deacon      Let us go forth in peace.

People       In the name of Christ.  Amen.

 

During the procession, all hold branches in their hands, and

appropriate hymns, psalms, or anthems are sung, such as the hymn "All

glory, laud, and honor" and Psalm 118:19-29.

 

At a suitable place, the procession may halt while the following or

some other appropriate Collect is said

 

Almighty God, whose most dear Son went not up to joy but

first he suffered pain, and entered not into glory before he

was crucified: Mercifully grant that we, walking in the way

of the cross, may find it none other than the way of life and

peace; through Jesus Christ our Lord.  Amen.

 

In the absence of a bishop or priest, the preceding service may be led

by a deacon or lay reader.

 

At services on this day other than the principal celebration, suitable

portions of the preceding may be used.

 

 

At the Eucharist

 

When the Liturgy of the Palms immediately precedes the Eucharist, the

celebration begins with the Salutation and Collect of the Day.

 

Let us pray.

 

Almighty and everliving God, in your tender love for the

human race you sent your Son our Savior Jesus Christ to take

upon him our nature, and to suffer death upon the cross,

giving us the example of his great humility: Mercifully grant

that we may walk in the way of his suffering, and also share

in his resurrection; through Jesus Christ our Lord, who lives

and reigns with you and the Holy Spirit, one God, for ever

and ever.  Amen.

 

Old Testament   Isaiah 45:21-25,   or  Isaiah 52:13--53:12

Psalm   22:1-21,   or 22:1-11

Epistle    Philippians 2:5-11

 

The Passion Gospel is announced in the following manner

 

The Passion of our Lord Jesus Christ according to_________

 

The customary responses before and after the Gospel are omitted.

 

Year A    Matthew 26:36-27:54(55-66)   or 27:1-54(55-66)

Year B    Mark 14:32-15:39(40-47)   or 15:1-39(40-47)

Year C    Luke 22:39-23:49(50-56)   or 23:1-49(50-56)

 

The Passion Gospel may be read or chanted by lay persons. Specific roles may be assigned to different persons, the congregation taking the part

of the crowd.

 

The congregation may be seated for the first part of the Passion.  At

the verse which mentions the arrival at Golgotha (Matthew 27:33,

Mark 15:22, Luke 23:33) all stand.

 

When the Liturgy of the Palms has preceded, the Nicene Creed and the

Confession of Sin may be omitted at this service.

 

Preface of Holy Week

 

 Maundy Thursday

  

The Eucharist begins in the usual manner, using the following Collect,

Psalm, and Lessons

 

Almighty Father, whose dear Son, on the night before

he suffered, instituted the Sacrament of his Body and Blood:

Mercifully grant that we may receive it thankfully in

remembrance of Jesus Christ our Lord, who in these holy

mysteries gives us a pledge of eternal life; and who now lives

and reigns with you and the Holy Spirit, one God, for ever

and ever.  Amen.

 

Old Testament    Exodus 12:1-14a

Psalm    78:14-20, 23-25

Epistle    1 Corinthians 11:23-26(27-32)

Gospel    John 13:1-15,   or Luke 22:14-30

 

When observed, the ceremony of the washing of feet appropriately

follows the Gospel and homily.

 

During the ceremony, the following or other suitable anthems may be

sung or said

 

The Lord Jesus, after he had supped with his disciples and

had washed their feet, said to them, “Do you know what I,

your Lord and Master, have done to you?  I have given you

an example, that you should do as I have done.”

 

Peace is my last gift to you, my own peace I now leave with

you; peace which the world cannot give, I give to you.

 

I give you a new commandment: Love one another as I have

loved you.

 

Peace is my last gift to you, my own peace I now leave with

you; peace which the world cannot give, I give to you.

 

By this shall the world know that you are my disciples: That

you have love for one another.

 

The service continues with the Prayers of the People.

 

Where it is desired to administer Holy Communion from the reserved

Sacrament on Good Friday, the Sacrament for that purpose is

consecrated at this service.

 

Preface of Holy Week

 

 Good Friday

 

On this day the ministers enter in silence.

 

All then kneel for silent prayer, after which the Celebrant stands and

begins the liturgy with the Collect of the Day.

 

Immediately before the Collect, the Celebrant may say

 

                 Blessed be our God.

People       For ever and ever.  Amen.

  

Let us pray.

 

Almighty God, we pray you graciously to behold this your

family, for whom our Lord Jesus Christ was willing to be

betrayed, and given into the hands of sinners, and to suffer

death upon the cross; who now lives and reigns with you and

the Holy Spirit, one God, for ever and ever.  Amen.

 

Old Testament        Isaiah 52:13--53:12, or Genesis 22:1-18,

                                  or Wisdom 2:1, 12-24

Psalm    22:1-11(12-21),   or 40:1-14,   or 69:1-23

Epistle   Hebrews 10:1-25

 

The Passion Gospel is announced in the following manner

The Passion of our Lord Jesus Christ according to John.

 

The customary responses before and after the Gospel are omitted.

 

John 18:1-19:37    or 19:1-37

 

The Passion Gospel may be read or chanted by lay persons. Specific roles

may be assigned to different persons, the congregation taking the part of the crowd.

  

The congregation may be seated for the first part of the Passion.  At

the verse which mentions the arrival at Golgotha (John 19:17) all

stand.

 

The Sermon follows.

 

A hymn may then be sung.

  

The Solemn Collects

 

All standing, the Deacon, or other person appointed, says to the people

 

Dear People of God: Our heavenly Father sent his Son into

the world, not to condemn the world, but that the world

through him might be saved; that all who believe in him

might be delivered from the power of sin and death, and

become heirs with him of everlasting life.

 

We pray, therefore, for people everywhere according to their

needs.

 

In the biddings which follow, the indented petitions may be adapted by

addition or omission, as appropriate, at the discretion of the

Celebrant. The people may be directed to stand or kneel.

 

The biddings may be read by a Deacon or other person appointed. The

Celebrant says the Collects.

  

Let us pray for the holy Catholic Church of Christ

throughout the world;

 

      For its unity in witness and service

      For all bishops and other ministers 

         and the people whom they serve

      For N., our Bishop, and all the people of this diocese

      For all Christians in this community

      For those about to be baptized (particularly___________)

 

That God will confirm his Church in faith, increase it in love,

and preserve it in peace.

 

Silence

 

Almighty and everlasting God, by whose Spirit the whole

body of your faithful people is governed and sanctified:

Receive our supplications and prayers which we offer before

you for all members of your holy Church, that in their

vocation and ministry they may truly and devoutly serve you;

through our Lord and Savior Jesus Christ.  Amen.

 

Let us pray for all nations and peoples of the earth, and for

those in authority among them;

 

      For N., the President of the United States

      For the Congress and the Supreme Court

      For the Members and Representatives of the United

         Nations

      For all who serve the common good

 

That by God's help they may seek justice and truth, and live

in peace and concord.

 

Silence

 

Almighty God, kindle, we pray, in every heart the true love of

peace, and guide with your wisdom those who take counsel for

the nations of the earth; that in tranquility your dominion may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord.  Amen.

 

Let us pray for all who suffer and are afflicted in body or in mind;

      For the hungry and the homeless, the destitute 

         and the oppressed

      For the sick, the wounded, and the crippled

      For those in loneliness, fear, and anguish

      For those who face temptation, doubt, and despair

      For the sorrowful and bereaved

      For prisoners and captives, and those in mortal danger

 

That God in his mercy will comfort and relieve them, and

grant them the knowledge of his love, and stir up in us the

will and patience to minister to their needs.

 

Silence

 

Gracious God, the comfort of all who sorrow, the strength of

all who suffer: Let the cry of those in misery and need come

to you, that they may find your mercy present with them in all

their afflictions; and give us, we pray, the strength to serve

them for the sake of him who suffered for us, your Son Jesus

Christ our Lord.  Amen.

 

Let us pray for all who have not received the Gospel of Christ;

 

      For those who have never heard the word of salvation

      For those who have lost their faith

      For those hardened by sin or indifference

      For the contemptuous and the scornful

      For those who are enemies of the cross of Christ and

         persecutors of his disciples

      For those who in the name of Christ have persecuted others

 

That God will open their hearts to the truth, and lead them to

faith and obedience.


 Silence

 Merciful God, creator of all the peoples of the earth and

lover of souls: Have compassion on all who do not know you

as you are revealed in your Son Jesus Christ; let your Gospel

be preached with grace and power to those who have not

heard it; turn the hearts of those who resist it; and bring

home to your fold those who have gone astray; that there

may be one flock under one shepherd, Jesus Christ our Lord.

Amen.

  

Let us commit ourselves to our God, and pray for the grace

of a holy life, that, with all who have departed this world and

have died in the peace of Christ, and those whose faith is

known to God alone, we may be accounted worthy to enter

into the fullness of the joy of our Lord, and receive the crown

of life in the day of resurrection.

 

Silence

 

O God of unchangeable power and eternal light: Look

favorably on your whole Church, that wonderful and sacred

mystery; by the effectual working of your providence, carry

out in tranquility the plan of salvation; let the whole world

see and know that things which were cast down are being

raised up, and things which had grown old are being made

new, and that all things are being brought to their perfection

by him through whom all things were made, your Son Jesus

Christ our Lord; who lives and reigns with you, in the unity

of the Holy Spirit, one God, for ever and ever.  Amen.

 

The service may be concluded here with the singing of a hymn or anthem,

the Lord's Prayer, and the final prayer on page 282.

 

 If desired, a wooden cross may now be brought into the church

and placed in the sight of the people.

 

Appropriate devotions may follow, which may include any or all of the

following, or other suitable anthems.  If the texts are recited rather

than sung, the congregation reads the parts in italics.

 

Anthem 1

 

We glory in your cross, O Lord,

and praise and glorify your holy resurrection;

for by virtue of your cross

joy has come to the whole world.

 

May God be merciful to us and bless us,

show us the light of his countenance, and come to us.

 

Let your ways be known upon earth,

your saving health among all nations.

 

Let the peoples praise you, O God;

let all the peoples praise you.

 

We glory in your cross, O Lord,

and praise and glorify your holy resurrection;

for by virtue of your cross

joy has come to the whole world.

 

Anthem 2

 

We adore you, O Christ, and we bless you,

because by your holy cross you have redeemed the world.

 

If we have died with him, we shall also live with him;

if we endure, we shall also reign with him.

 

 

We adore you, O Christ, and we bless you,

because by your holy cross you have redeemed the world.

 

Anthem 3

 

O Savior of the world,

who by thy cross and precious blood hast redeemed us:

Save us and help us, we humbly beseech thee, O Lord.

 

The hymn "Sing, my tongue, the glorious battle," or some other hymn

extolling the glory of the cross, is then sung.

 

The service may be concluded here with the Lord's Prayer and the final

prayer below.

 

In the absence of a bishop or priest, all that precedes may be led by a

deacon or lay reader.

 

 

In places where Holy Communion is to be administered from

the reserved Sacrament, the following order is observed

 

A Confession of Sin

The Lord's Prayer

The Communion

 

The service concludes with the following prayer.  No blessing or dismissal

is added.

 

Lord Jesus Christ, Son of the living God, we pray you to set

your passion, cross, and death between your judgment and

our souls, now and in the hour of our death.  Give mercy and

grace to the living; pardon and rest to the dead; to your holy

Church peace and concord; and to us sinners everlasting life

and glory; for with the Father and the Holy Spirit you live

and reign, one God, now and for ever.  Amen.

 

Holy Saturday

  

There is no celebration of the Eucharist on this day.

 

When there is a Liturgy of the Word, the Celebrant begins with the

Collect of the Day

 

O God, Creator of heaven and earth: Grant that, as the

crucified body of your dear Son was laid in the tomb and

rested on this holy Sabbath, so we may await with him the

coming of the third day, and rise with him to newness of

life; who now lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

 

Old Testament    Job 14:1-14

Psalm    130,   or 31:1-5

Epistle   1 Peter 4:1-8

Gospel   Matthew 27:57-66,   or John 19:38-42

 

 

After the Gospel (and homily), in place of the Prayers of the People,

the Anthem “In the midst of life” (page 484 or 492) is sung or said.

 

Continues with The Lord's Prayer & Grace.